When the persecution ended, Christians who did so were called traditors —"those who handed the holy things over"—by their critics who were mainly from the poorer classes. In Caecilian a new bishop of Carthage was consecrated by Felix of Aptungi, an alleged traditor. His opponents consecrated Majorinusa short-lived rival who was succeeded by Donatus.
For example, he refers to Apuleius as "the most notorious of us Africans,"   to Ponticianus as "a country man of ours, insofar as being African,"   and to Faustus of Mileve as "an African Gentleman ".
Augustine's family had been Roman, from a legal standpoint, for at least a century when he was born. There he became familiar with Latin literatureas well as pagan beliefs and practices. He tells this story in his autobiography, The Confessions. He remembers that he did not steal the fruit because he was hungry, but because "it was not permitted.
I loved my own error—not that for which I erred, but the error itself. At the age of 17, through the generosity of his fellow citizen Romanianus,  Augustine went to Carthage to continue his education in rhetoric. It was while he was a student in Carthage that he read Cicero 's dialogue Hortensius now lostwhich he described as leaving a lasting impression and sparking his interest in philosophy.
The need to gain their acceptance forced inexperienced boys like Augustine to seek or make up stories about sexual experiences. Though his mother wanted him to marry a person of his class, the woman remained his lover  for over fifteen years  and gave birth to his son Adeodatus b.
InAugustine ended his relationship with his lover in order to prepare himself to marry a ten-year-old heiress. He had to wait for two years because the legal age of marriage for women was twelve.
By the time he was able to marry her, however, he instead decided to become a celibate priest. By the time he realized that he needed to know Greek, it was too late; and although he acquired a smattering of the language, he was never eloquent with it. However, his mastery of Latin was another matter.
He became an expert both in the eloquent use of the language and in the use of clever arguments to make his points. The following year he moved to Carthage to conduct a school of rhetoric and would remain there for the next nine years.
However, Augustine was disappointed with the apathetic reception. It was the custom for students to pay their fees to the professor on the last day of the term, and many students attended faithfully all term, and then did not pay.
Manichaean friends introduced him to the prefect of the City of Rome, Symmachuswho while traveling through Carthage had been asked by the imperial court at Milan  to provide a rhetoric professor.
Augustine won the job and headed north to take his position in Milan in late Thirty years old, he had won the most visible academic position in the Latin world at a time when such posts gave ready access to political careers.
Although Augustine spent ten years as a Manichaean, he was never an initiate or "elect", but an "auditor", the lowest level in the sect's hierarchy. Because of his education, Augustine had great rhetorical prowess and was very knowledgeable of the philosophies behind many faiths.
Like Augustine, Ambrose was a master of rhetoric, but older and more experienced. Augustine arrived in Milan and was immediately taken under the wing by Ambrose. Within his Confessions, Augustine states, "That man of God received me as a father would, and welcomed my coming as a good bishop should.
More interested in his speaking skills than the topic of speech, Augustine quickly discovered that Ambrose was a spectacular orator. Eventually, Augustine says that he was spiritually led into the faith of Christianity. Although Augustine accepted this marriage, for which he had to abandon his concubine, he was deeply hurt by the loss of his lover.
He wrote, "My mistress being torn from my side as an impediment to my marriage, my heart, which clave to her, was racked, and wounded, and bleeding. However, his emotional wound was not healed, even began to fester. Alypius of Thagaste steered Augustine away from marriage, saying that they could not live a life together in the love of wisdom if he married.
Augustine looked back years later on the life at Cassiciacuma villa outside of Milan where he gathered with his followers, and described it as Christianae vitae otium — the leisure of Christian life.CONFESSIONS OF ST AUGUSTINE The Confessions is a spiritual autobiography, covering the first 35 years of Augustine's life, with particular emphasis on Augustine's spiritual development and how he accepted Christianity.
Saint Augustine of Hippo (/ ɔː ˈ ɡ ʌ s t ɪ n /; 13 November – 28 August AD) was a Roman African, early Christian theologian and philosopher from Numidia whose writings influenced the development of Western Christianity and Western nationwidesecretarial.com was the bishop of Hippo Regius in north Africa and is viewed as one of the most important Church Fathers in Western Christianity for.
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Home Essays St. Augustine. St. Augustine. Topics: Augustine of St. Augustine’s confessions also provide one with a critical aspect of the Christian Bible.
Augustine’s confessions form a work that corresponds closely to its content and achieves what it set out to achieve. This is why, for example, St. Augustine's battle against the Donatist heresy was so important: if the validity of the sacraments depended on the moral qualities of priests, or the perfection of the Church on the perfection of the faithful (as the Pelagians thought), .
God and Time. Any theistic view of the world includes some notion of how God is related to the structures of the universe, including space and time.
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|Author - St. Augustine||References and Further Reading 1. God's Relation to Time -- Preliminaries Theism is the view that there exists a person who is, in significant ways, unlike every other person.|
The question of God's relation to time has generated a great amount of theological and philosophical reflection.